By: Udeme Uyoata
As
opposition political parties initiate merger talks toward forming a formidable
alliance that can challenge the Peoples Democratic Party in the next general
elections, the nation is gradually inching toward 2015, and daily putting a
clear distance between now and the last election year.
But
as it appears, it is increasingly becoming quite necessary that as a growing
democracy, the nation uses the mistakes and inequities of the past, to promote
national wellbeing and secure a virile form of democracy for her future.
More
promising as the future may seem, the threats and challenges of the nation’s
survival, cannot be wished away if concerted and ready efforts are not
channeled to weed out the myriad forms of injustices and corrupt political
practices, indulged by anti-democratic forces, who often times, have robbed the
right people of their due and in such frustration, cause many to become
aggrieved.
Seemingly,
for things to change and go for the better, justice, fairness and the deepening
of democratic participation among its institutions remains to a large extent,
what apparently will hold and control the future destiny of Nigeria’s democracy
and equally, the fate of her political parties.
It
is really quite ridiculous that there hardly exist at the moment, any political
party in the nation, which is truly democratic in content and thus operating a
rancour free organization.
Because
of the undemocratic character of political party leaders, one hardly comes
across a political party that is ideologically developed, democratically
oriented, issue focused and leading and lacking in internal tussles, which
battles one faction against another.
Interestingly
and for want of space, I would considerably limit the critical weaknesses of
Nigeria’s political parties to the ruling party, PDP and its experimentation
field to Akwa Ibom, which to a large extent, remains a microcosm of a macro
Nigeria.
The
evolution and growth of PDP in Akwa Ibom is a strident story of a long walk in
inconsistency. It is the more reason the party deserves an exercise in self re-examination
and rehabilitation. It is so, because the need arises urgently for the party to
adopt a fresh character that can readily be acquired through a necessary
remediation political surgery.
But
for this to have a grasp of the required therapeutic result, the advocated
party character must be far removed from that operational character noted of
its predecessor self.
It
must in the context, be seen to have evolved a new political approach if only
for it to surpass the mark of its previous perception by society. For Akwa Ibom
PDP to be it in the approaching 2015, the past character of the party must
actually be seen and accepted as having gone for good.
As
essentially perceived, the leadership of the party may conceive a necessity to
reposition the party, but what of its existing conscience, carried over and
modeled from the depths of a past that may not readily wish to yield or adapt to
the deserving changes which it urgently needs to reflect an organization
adjudged free from the hamstrings impeding every mobility of democracy? In its
argument, PDP, would often than not argue that it is “our brand of democracy” –
home grown and evolving.
But
then, when the party intends to give the impression that it is actually
reforming, it is expected that the debris of past wrong doings and injustices
done people and at times, whole sections of the polity, must be remediate
through positive democratic practice and the needed social justice.
Unfortunately,
this moral responsibility is quite heavy on the party’s shoulder even as it has
begun to walk in the direction and way indicative of redeeming wrong with more
wrong-doing as the year 2015 steadily approaches.
The
euphoria is always there as much as the temptation of not bringing about a
paradigm shift in content delivery. This remains the moral turpitude which is
very unique to Nigeria’s political content – parties and politicians alike, - stock
and barrel.
To
a large extent, one figure keeps creeping from the past of Akwa Ibom PDP, to
haunt its conscience. Chief Ime Albert Akpan, is a political decimal in the
past and present of Akwa Ibom State PDP politics, and one it can never shy away
from contending with in the future. Try as it may, it is a looming reality the
State PDP, will never wish away and so reminds of a compelling need for him to
be politically situated in a fair and just manner in the approaching 2015
scheme. This, to every intent, arises because of his commitment to the
upliftment of democracy and the furtherance of the principles of popular rule
among the people.
From
the past, it has been realized that too many interest have always been brokered
within the party, but too often, few of those interest, if any at all, has been
seen to be always directed against public good as a clearly indicated role of
Chief Ime Albert Akpan, if neglected in 2015 will definitely come to reflect.
A
deviation from this altruistic requirement will directly explain why wrong
candidates are often produced and foist on the electorates while the right ones
are often frustrated from participating in the process. Ironically, this form
of democratic injustice is often meted to every independent and financially
sophisticated individual such as Chief Ime Albert Akpan.
Much
as this class would not hanker to the dictates of inherent god-fatherism within
the party structure, but clearly pursue or diligently, prosecute its vision for
the people, the existing “cabalocracy” operating in the confines of
power may not be sincerely disposed to this counter currency of Nigeria’s brand
of democracy.
There
are plenty of options to get it right in 2015. It is simply with the party
sitting around and accepting to let it be operated transparently for the
benefit of the best and most acceptable to emerge and represent the people.
But
question is: who will propel this? The whole machinery of change reposes in the
people’s will, a will to be able to stand up and agitate the necessary, which,
is democracy by popular acceptability.
Yet,
against this crucial necessity, leaders, who often are driven by their personal
and cantankerous interest would rather murder than allow such egalitarian rule
to flourish. All these, as it were is to the perpetual detriment of the masses
and the development of democracy.
Because
there is much to be gained privately, those reposed with party powers or
operating as political influences would rather war than orchestrate popular
democracy.
On
the other hand, there is always the impression that government and political
leaders are widely knitted to those it particularly accepts and wishes it be
practically co-opted to protect and further its covert interest. The rest as is
traditional, are always fenced to the edge.
This
probably may be the fate Chief Ime Albert is facing. But it is often quite
shocking to find that even among those so selected and ordained against the
masses interest, there is always an appearance of the presence in-fighting,
bickering and a fierce struggle to curry favour and displace one another within
such corridors of provincialism.
In
the end and unsurprisingly too, one obviously discovers that the in-fighting,
which often degenerates into full-scale factional wars and pretenses of loyalty
is a direct function of certain inadequacies of political power.
When
there exist, a provided code among Orwellian farm animals, the likely conduct
would remain that, some as wont to be natural, will pamper to bigotry and charlatanism,
electing in the process to assassinate characters and create divisions if only
to continue and feed from the putrid pool it has build to feather its own
narrow nest of interest.
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